Seyyed Mohammad Hossein Mirluhi
Seyyed Mohammad Hussein Mirloohi: If people in the real world do not seek leadership, this leadership will not be executable.
In the matter of guardianship, the main subject is the people.
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See | Velayat-e Faqih; the will of the people or God?
With the presence of Seyyed Mohammad Hossein Mirlohi, a researcher of Islamic knowledge and the Revolution, currently on the Abdi Media YouTube channel.
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Tonight Live / Guardianship of the Islamic Jurist; The Will of the People or God?
In the presence of Seyyed Mohammad Hossein Mirloohe, researcher of Islamic teachings and revolution.
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Seyed Mohammad Hossein Mirloohi: The Shia are in distress during the occultation.
Among the proposed solutions, I haven't seen a better model than the one we are currently implementing in the country.
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Seyed Mohammad Hossein Mirlohi: In the Quran and Hadiths, there is no mechanism presented for identifying the Supreme Leader, and one must arrive at it through rational means.
The selection of the Supreme Leader by the previous Supreme Leader creates the image for the people that the government has become hereditary or despotic.
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See | The mantle of absolute authority; lifelong, hereditary or a divine deposit?
With the presence of Seyyed Mohammad Hossein Mirlohi, a researcher of Islamic knowledge and the Revolution, currently on the Abdi Media YouTube channel.
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Tonight live / The mantle of absolute sovereignty; lifelong, hereditary, or divine trust?
With the presence of Seyyed Mohammad Hossein Mirloohi, a researcher of Islamic teachings and revolution.
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Seyed Mohammad Hossein Mirloohi: In the Islamic viewpoint, no one besides God has the right to govern.
In a specific type, it names the Imam, the one who is in the position of guardianship.
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Seyyed Mohammad Hossein Mirloohi: Imam [Khomeini] wanted to stay in Qom at the beginning of the revolution.
The Imam realized that if he stayed in Qom, the idea he had under the title of guardianship of the jurist would not be implemented.
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Seyyed Mohammad Hossein Mirlouhi: The minds of Shia jurists throughout history - prior to the revolution - did not have an opportunity to interpret the [structured] guardianship of the jurist.
Even our revolutionary jurists did not think that with the occurrence of the revolution, they would take power in this way.
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See | From jurisprudence to power; how did the rule of the jurist come to be?
With the presence of Seyed Mohammad Hossein Mirloohi, a researcher of Islamic knowledge and revolution, currently on the Abdi Media YouTube channel.
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Live tonight / From jurisprudence to power; how did the rule of the jurist come to power?
In the presence of Seyyed Mohammad Hossein Mirloohe, researcher of Islamic teachings and revolution.
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Seyyed Mohammad-Hossein Mirlohi: If the Prophet was merely seeking to have good morals, the powers would not have clashed with him.
Even this taqiya ruling that we have is a 100 percent political ruling.
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Seyed Mohammad Hossein Mirolouhi: The duty of guardianship is to develop the people within the context of history - with the permission to make mistakes.
The Islamic government has currently compromised on the issue of the hijab so that at some point it can implement this matter correctly.
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See | The principle of the guardianship of the jurist: from secularism to the governance of religion / Does religion have sovereignty or not?
With the presence of Seyyed Mohammad Hossein Mirlohi, a researcher of Islamic knowledge and the Revolution, currently on the Abdi Media YouTube channel.
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Tonight live / The principle of Velayat-e Faqih from secularism to the rule of religion / Does religion have authority or not?
With the presence of Seyyed Mohammad Hossein Mirloohi, researcher of Islamic knowledge and the revolution.
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